The Retort

form is emptiness;
emptiness is form

Posts tagged alan watts

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If you awaken from this illusion, and you understand that black implies white, self implies other, life implies death — or shall I say, death implies life — you can conceive yourself. Not conceive, but feel yourself, not as a stranger in the world, not as someone here on sufferance, on probation, not as something that has arrived here by fluke, but you can begin to feel your own existence as absolutely fundamental. What you are basically, deep, deep down, far, far in, is simply the fabric and structure of existence itself. So, say in Hindu mythology, they say that the world is the drama of God. God is not something in Hindu mythology with a white beard that sits on a throne, that has royal prerogatives. God in Indian mythology is the self, Satcitananda. Which means sat, that which is, chit, that which is consciousness; that which is ananda is bliss. In other words, what exists, reality itself is gorgeous, it is the fullness of total joy.
Alan Watts, The Nature Of Consciousness

Filed under alan watts Consciousness

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Decision can be completely paralyzed by the sudden realization that there is no way of having good without evil, or that it is impossible to act upon reliable authority without choosing, from your own inexperience, to do so. If sanity implies madness and faith doubt, am I basically a psychotic pretending to be sane, a blithering terrified idiot who manages, temporarily, to put on an act of being self-possessed? I begin to see my whole life as a masterpiece of duplicity—the confused, helpless, hungry, and hideously sensitive little embryo at the root of me having learned, step by step, to comply, placate, bully, wheedle, flatter, bluff, and cheat my way into being taken for a person of competence and reliability. For when it really comes down to it, what do any of us know?
Alan Watts, The Joyous Cosmology

Filed under Alan Watts

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Decision can be completely paralyzed by the sudden realization that there is no way of having good without evil, or that it is impossible to act upon reliable authority without choosing, from your own inexperience, to do so. If sanity implies madness and faith doubt, am I basically a psychotic pretending to be sane, a blithering terrified idiot who manages, temporarily, to put on an act of being self-possessed? I begin to see my whole life as a masterpiece of duplicity—the confused, helpless, hungry, and hideously sensitive little embryo at the root of me having learned, step by step, to comply, placate, bully, wheedle, flatter, bluff, and cheat my way into being taken for a person of competence and reliability. For when it really comes down to it, what do any of us know?
Alan Watts, The Joyous Cosmology (via titburka)

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And so what I would call a basic problem we’ve got to go through first, is to understand that there are no such things as things. That is to say separate things, or separate events. That that is only a way of talking. If you can understand this, you’re going to have no further problems. I once asked a group of high school children ‘What do you mean by a thing?’ First of all, they gave me all sorts of synonyms. They said ‘It’s an object,’ which is simply another word for a thing; it doesn’t tell you anything about what you mean by a thing. Finally, a very smart girl from Italy, who was in the group, said a thing is a noun. And she was quite right. A noun isn’t a part of nature, it’s a part of speech. There are no nouns in the physical world. There are no separate things in the physical world, either.
Alan Watts, The Nature Of Consciousness

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Such aids to perception are medicines, not diets, and as the use of a medicine should lead on to a more healthful mode of living, so the experiences which I have described suggest measures we might take to maintain a sounder form of sanity. Of these, the most important is the practice of what I would like to call meditation—were it not that this word often connotes spiritual or mental gymnastics. But by meditation I do not mean a practice or exercise undertaken as a preparation for something, as a means to some future end, or as a discipline in which one is concerned with progress. A better word may be “contemplation” or even “centering,” for what I mean is a slowing down of time, of mental hurry, and an allowing of one’s attention to rest in the present—so coming to the unseeking observation, not of what should be, but of what is. It is quite possible, even easy, to do this without the aid of any drug, though these chemicals have the advantage of “doing it for you” in a peculiarly deep and prolonged fashion.
Alan Watts, The Joyous Cosmology (Epilogue)

Filed under Alan Watts The Joyous Cosmology